Praefatio (interpretatio Latina)

Dauidianus, T.

Автор: Dauidianus Tycho
Сборник: Iosephi Diuini Hazaiae Capita gnostica. Nunc primum reperta, collecta, edita. Textus. Edidit Maximus Kalinin. Monte Athone - Aquinci - Moscouiae, MMXVIII ([Museum scriptoribus mysticis Syris inuestigandis.] Opera mystica Syriaca. T. I)
Редактор: Солопов Алексей Иванович
Серия: Opera Mystica Syriaca
Том: 1
Глава в коллективной монографии
Год издания: 2018
Место издания: In aedibus Interpress, Monte Athone - Aquinci - Moscouiae (Афон - Будапешт - Москва)
Первая страница: VII
Последняя страница: XIII
Аннотация: This book is the edition of two newly discovered fragments of the Book of the Chapters on Knowledge, an important work of the East Syriac mystical writer mār Joseph Ḥazzāyā (8th c.). The full text of this work was contained in a 16th c. codex unicus Seert 78 described and catalogued by the archbishop of Seert Addai Scher. The fate of the manuscript collection of the Seert diocese after 1915 remains obscure. Extant fragments of the Book of the Chapters on Knowledge have thus far been believed to be limited to six mēmrē preserved in the West Syriac tradition and ~300 chapters cited by Ephrem of Qirqesion in his Commentary on the Difficult Chapters on Knowledge. The first fragment is found in the manuscript BnF syr. 434; it has the title Useful Chapters and no attribution. The authorship was established based on strong textual evidence. The initial and final chapters of this fragment belong to Joseph Ḥazzāyā’s mēmrē known in the West Syriac tradition; the remainder comprises at least four chapters coinciding with those cited by Ephrem of Qirqesion in his commentary. The second fragment, found in two manuscripts (Harvard syr. 42 and Pampakuda, Konat syr. 303), was attributed to Joseph Ḥazzāyā based on numerous stylistic and thematic coincidences with his authentic texts. In addition, two chapters of the second fragment have exact correspondence in the first fragment. The newly discovered chapters cover a wide range of themes characteristic of this author: the idea of three stages of mystical ascent (corporeal, psychical, and spiritual); the concept of the “place of serenity” (ʔaṯrā d-šap¯yūṯā) as a transition state on the way from the psychical stage to the spiritual stage; the contemplation of Divine intellections in the creation; mysticism of the Cross; and the contemplation of “light without form” (nuhrā dlā dmū). The most beautiful passages are devoted to Trinitarian theology, Christology, the doctrine of Divine names and Divine judgment, the correlation of the era of truth and the era of grace in God’s purpose for creation. The chapters contain many exegetical arguments: an extensive (compared to other chapters) interpretation of the vision of the prophet Ezekiel; a lengthy discussion on the Old Testament righteous and John the Baptist, who received their revelations in the desert; allegorical interpretations of healings in the Gospels as relating to the spiritual life of a human. In some chapters, there are references to numerical and letter symbolism, so typical of Joseph Ḥazzāyā’s Book of the Chapters on Knowledge.
Добавил в систему: Давыдов Тихон Георгиевич

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